They are indeed white, regardless of their actions or races, but they are undoubtedly very happy that the whiteness of the face is associated with a good omen, but on the other hand, this did not mean that they were exempted from suffering, bullying, discrimination, or even murder. On their international day I speak of them.
They are albinos, or albinos, who are characterized by the loss of pigment in the skin, hair, eyes, and sometimes some of these things, which makes them distinctive characters in their surroundings, especially in Africa and Asia, where they appear different from the symphony of colors surrounding them.
The names varied. In the Arabic language, people carved the term albinism for them as the closest description, although it was not completely accurate in my estimation. The man is albino and the woman is albino. It was said in his description: white as the color of gypsum, as well as al-Abrash, close to this color.
In any case, the Arab colloquial peoples presented their descriptions, so the Iraqis call him: Al-Abrash, the Egyptians: the enemy of the sun, and the Sudanese with their love of the unseen: the son of Al-Hoor, almost to him from the description of the Qur’an for the whiteness of the servants of the believers in Paradise. Africa calls them Iringa (also Bjim Cairene).
The causes of this condition are purely genetic, and it abounds in societies where inbreeding is common, and is rare in others, and is accompanied by fatigue in vision due to inherent problems in the optic nerve and retina and the lack of pigmentation of the iris, which makes vision in the light impossible.
Psychologically, there are no commonalities between Albino, although there are general impressions about their intelligence, their temperament and nervousness, or their keenness on money, but they are primarily acquired issues from the social environment rather than prior genetic programming.
Culturally, many African legends swirl around them, as they are the source of blessings for those who receive some of their organs, such as hair or fingers, while in West Africa they face negative discrimination that Malian albino singer Salifo Keita has fought hard. On the other hand, the beliefs of blessing in Sudan did not turn into a pity for them, but rather gave them a preferential status as the source of blessing and good omen… according to the circumstances.
Albino killings reached their peak between 2008 and 2010, to the extent that the Burundian government gathered them in a special place, and secured them military protection, and some of them were exposed to the sale of some of their organs – like fingers – by his father in an African country. Zimbabwe: Having sex with a woman with albinism recovers from AIDS, resulting in rape cases.
Bullying by children is considered the worst thing that albino faces in general, but the increased awareness in general, and attention to this issue made bullying less, but I am afraid of the excessive protection that prevents the correct development of the human being, which includes – among its contents – facing difficulties with a bare chest.
Historically, Omar, may God be pleased with him, was an albino, and I think that his partial albinism did not touch the hair, but his color turned into a light tan later with the year of the graying, and I think it was due to problems with the skin. In the West, Don Archibald Spooner, a lecturer in history, Don Oxford, who died in 1930, Victor Varendau, the American comedian, musician Salifou Keita interested in albinism and their care in his native Mali, the Japanese emperor Sneh who was born with white hair, and the famous albinism boat Naman ibn al-Mundhir, the famous king. A degree of whiteness close to gecko-red.
My albino friends, may God protect you. Be the white of hearts as you are the white of your faces.. so that you may be the honorable of accounts, sniffing noses of the first order, as Hassan bin Thabit, may God be pleased with him, said.